Friday, December 17, 2010

get back in the boat


Maybe you've seen this video before.  But even if you have seen it, you'll probably want to see it one more time just to laugh again.   

On a Japanese TV game show, men attempt to play soccer with binoculars strapped to their heads.


I've noticed that some churches try to play binocular soccer as well.  Everyone has their own vision, and so when people try to work together they end up hurting others. In the end nothing actually gets accomplished except for a few hurt people and maybe a few laughs after the hurts heal.


Within the Wake
Perhaps you've seen people describe the vision of a church similar to this:


The idea is that the dept./ministry leaders each have their own vision for their respective area of ministry.  And, as long as they stay within the broad vision of the church then all is well.

That's the idea.  But in reality, when there are many little boats, there are many little captains, and the ministry leaders end up pursuing their own interest at the expense of other ministries.  It ends up looking something more like this:





Flip the Wake
Armando Heredia even have the cool idea of flipping the wake. (You can read the insightful article here: The New Leader-Ship: Flipping the Wake )  In theory, it looks somewhat like this:






 

















The concept is that instead of the leadership of the community being out in front of the ministries, the vision that is cast by the organizational leaders from the heart of the community.  The vision, then, is what ultimately guides the various ministry leaders.  This creates broader room for each ministry leader to implement their vision for their respective ministry.

I believe that Armando is closer to how a community vision must function, and I agree with many of the main points offered.  Yet, I believe that flipping the wake will, in the end, cause many of the same concerns that we face within the wake.  Again, when there are many little boats, there are many little captains pursuing their own interest at the expense of other ministries.  So flipping the wake ends up looking something more like this:






















Get Back in the Boat
As I was thinking of this metaphor I began to realize, however, that the only boats that are generally sent out by the mother-ship are life-boats.  And we only tend to deploy life-boats when we think the mother-ship is about to sink.

So may I suggest that we just get back in the boat.


























Instead trying to facilitate separate visions, perhaps everyone in the organization should focus on a shared vision.  

Within the wake is the historical vision, so that we remain mindful of the historical trends and traditions that have guided us to our present place.

We flip the wake to see the future vision.  Moving forward into the uncharted waters of change by the guidance of the Great Commission and Spirit of Jesus Christ is the reason for the existence of the church.


Sharing a vision, however, is having everyone is in the same boat. Instead of each ministry pursuing their own vision and competing for the limited available resources, each ministry is working in unison with the established direction of the congregation.  

When everyone is in the same boat it ensures that the influence of each ministry leader is used for the greatest good and not for selfish motives or personal gain. In unity, we serve the local vision with the pastor and church community, so that we can ultimately fulfill the vision of Christ.

Sharing a vision is kind of like taking off the binoculars and actually playing soccer as a team.

Friday, December 3, 2010

a cheap cross

brittle bone :: the normals

Bamboozle. Trick. Deceive. Preach. Cheat. Swindle.


Which word doesn’t fit? It seems obvious, but it can be hard to tell at times.


Cheap grace is sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices…In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin…Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ. +Dietrich Bonhoeffer, The Cost of Discipleship


Some sell forgiveness on gospel TV shows
And I wonder why anyone's buying
Cause the truth is a hard sell
For it burns out the lies
+ The Normals, Brittle Bone


Besides that, our generation is skeptical of the sales-pitch. Constantly inundated with a barrage of mass-media messages, we have become keenly aware of the sales gimmicks and slick ads vying for our attention and money. We have to be, or we will be swindled by superficial messages with secret underlying motivations.


Maybe that’s why our generation is turned off by some preachers. Hoping to appeal to a pleasure-oriented society, these preachers pitch the gospel as a choice commodity. The gospel is stripped of sacrifice and the responsibilities of a life-long covenant relationship with Christ. But people see right through it. Motives are questioned and interest in Christianity is defused.


Many outsiders actually miss the chance to experience true life in Christ because we cheapen the message of Jesus. + Kinnaman & Lyons, UnChristian


Or worse, when the gospel is pitched as an exciting choice to convert with no context of covenant, people do not respond to the sacrifice of Christ with a life dedication to the kingdom of God that dramatically influences all aspects of their existence.


Too many of the conversion become either “aborted” believers or casual Christians. + Kinnaman and Lyons, UnChristian


Jesus called people to forsake everything, take up the cross, and follow Him throughout His earthly ministry. And the call is no different today.


A Christian is, literally, “Christ’s one,” someone who is not just vaguely influenced by Christian teaching, but who has switched his or her most fundamental allegiance to Jesus. Christians understand the all-or-nothing choice that is forced upon us by the magnitude of Jesus’ claims. +Timothy Keller, The Reason for God


An apostolic invitation to covenant embraces a more holistic idea of what it means to be in covenant with Christ. It is a life-or-death decision to embrace the gospel or deny it.


Now, I want to remind you of the gospel…that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. +Apostle Paul, 1 Corinthians 15.1, 3-4


To follow Christ will cost you your life.  There really is no other way.  Don’t be bamboozled by the promise of a cheap cross. There is no such thing.

Friday, November 5, 2010

apostolic emergent

the nerve :: mutemath

You may be experiencing cognitive dissonance after reading the title. The anxiety is rooted in the belief that I am simultaneously holding contradictory or otherwise incompatible beliefs by placing "Apostolic" and "Emergent" together. But, if it helps, I did it with good reason.


In some small way, I would like for you to experience what I experience each time I read an article like "Hipster Faith" by Brett McCracken in Christianity Today or a book like Why We’re Not Emergent by Kevin DeYoung and Ted Kluck. Each time I am presented with two options: to be Emergent or not to be Emergent. Yet the tension lies in the reality that I am culturally Emergent and theologically Apostolic. As a result, I have come to the conclusion that I can be both Apostolic and Emergent. I hope you will give me a moment to explain.


After reading works attempting to define Emergents, here’s what I tend to find: in some ways I am much the same as Emergents and in other ways, I am much different. Take the list below for instance. After reading the article by McCraken I made a list of the similarities and differences that I shared with Hipsters (a.k.a. - Emergents) and shared it with some friends:


Similarities to Hipsters/Emergents


  • Desire church to be authentic, kingdom minded, and uphold justice. 
  • Desire church to be more about serving the poor then serving Starbucks. 
  • Desire a simple basic faith lived out in community. 
  • Believe in justice for society and creation care. 
  • Okay with using recycled cardstock. 
  • Agree that Helvetica fonts look much better. 
  • Want to leverage all available technology to communicate the gospel. 
  • Enjoy these authors generally adored by hipsters: 
    • CS Lewis 
    • Donald Miller 
    • Augustine 
    • NT Wright 
    • Dietrich Bonhoeffer 
    • Henri Nouwen 
    • Dallas Willard 
    • Eugene Peterson 
  • Enjoy these bands generally adored by hipsters: 
    • John Mark McMillan (Probably one of my all-time top 5 favorite artists, actually.) 
    • Jars of Clay (I've been a fan from the beginning, before they used electric guitars.) 
    • Mutemath (I've been a fan before anyone knew who they were, and they were called Earthsuit.) 
    • U2 (I haven’t heard many of their recent records, but I like most of their songs from the 80s and 90s.)

Differences from Hipsters/Emergents
  • I am not reacting to bad church experience or a disdain for the way church has been done. My experience of church has mostly been New Life, which is a healthy diverse community in which I first came to know Jesus Christ in the beauty of relationship and where I am blessed to serve.
  • I don’t watch R-rated movies and don’t show them in church as illustrations for my sermons. 
  • I don’t listen to music that doesn’t have some sort of a Christian worldview. 
  • I don’t drink beer and don’t hang out in bars. (Although, I don’t mind having conversation with someone who is drinking alchohol in an appropriate setting.) 
  • I don’t care what kind of apparel the pastor wears, as long as it is what he would wear normally and is not “stage-set clothes.” (I am, however, working diligently to find Scripture to forbid the wearing of ties.) 
  • I don’t cuss, but I am not offended if a sinner cusses. I am concerned when a Christian freely curses. James 1.26 comes to mind – our religion is in vain if we can’t control our tongue.
  • I don’t want to break out of the Christian subculture. I just believe that people can wear jeans and jean skirts and worship with a guitar and still be worshipping Jesus in the beauty of holiness.
  • I don’t want to “hide” my beliefs or blend in. I want to be authentic from the beginning. I don’t want someone to eventually find out that their getting something that didn’t really want and feel bamboozled by our friendship. I’m not selling anything, I am calling people to join me in a covenant relationship with our Creator and Savior Jesus Christ. And I will be their friend even if they choose not to join me.
  • I don't like “shock value” ministry. It makes me cringe. I want to be honest and holy at the same time.
Sadly, the cultural similarities that I share with Emergents have led to being stereotyped. Prejudice often tries to simplify complexity by branding a group of people as one, but like any group of people, Emergents vary widely in their beliefs.  Unfortunately, at one extreme, some deny fundamental Truth. Yet because I prefer wearing a pair of jeans over a tie and enjoy guitar driven music does not mean that I want to abandon the atoning work of Christ.


Truth be known, I am Apostolic. I believe that covenant initiation is the beautiful surrender of seeking forgiveness, turning away from sin, having the name of Jesus Christ called over me in water baptism, receiving the Spirit of Christ in my life with the initial sign of speaking in a language that I have never learned, and giving myself wholly to a life of holiness consecrated to my God and Savior Jesus Christ.


At the same time, it is because of the cultural similarities that I share with Emergents that my heart is filled with hope. Maybe, just maybe, Jesus has allowed me to be born in this postmodern era, so that I could authentically relate to a lost and hurting generation that needs to hear the gospel story.


So, how do we resolve the tension of being Apostolic and Emergent? Honestly, I'm not entirely sure yet. But perhaps Ronald Richardson’s remarks in Creating a Healthier Church offer guidance for the discussion:

"To what extent should I, will I, fit in and conform to the ways of this congregation [or organization], and to what extent can I, should I be myself and follow my own path…Togetherness drives us to want to be connected to and affiliated with others…Individuality allows us to explore new territory that no one else thinks is worthwhile or even possible…We feel most alive and vital when we are able to pursue our dreams and goals…During times of higher anxiety, the less mature people in the church seek to promote sameness and conformity as the way to achieve unity and togetherness in the community [but]… Unity in action, if it is to be achieved at all, will happen as a result of people’s ability (and freedom) to think things through of themselves, based on all the available facts, and then respectfully to share their understandings with one another.”

Thursday, January 28, 2010

moments like Jesus

shadowfeet :: brooke fraser


There are moments when i feel most like Jesus...


...showing kindness, respect and admiration to the less-fortunate

...giving the benefit of the doubt when there is great doubt

...worshipping with toddlers in chapel for mothers day out

...remaining silent in boastful and critical conversation

...speaking well of others when they are not around
...believing in truth that religious leaders abandon

...surrendering my will to my heavenly Father

...offering grace without judgement

...sharing the kingdom vision

...abstaining from sin

...admiring creation

...sacrificing

...serving

...loving


Moments woven together create life. My desire is that someday each moment would reflect the grace and truth of our beloved savior. Most of mine, however, poorly reflect the model of Christ, which gives a new aspiration for each day.

Tuesday, January 26, 2010

the story

needle and haystack life :: switchfoot


I want to look at my life as a narrative, as an unfolding story. A concern for what happens next is not as significant to me as character development. I want Jesus to make me a better person, so that I can live a better life and hopefully create a meaningful story for others.



Live. All I have is this moment; I want to make the most of it. I don't want to worry or gloat over the past. I want to plan for the future, realizing that much will change between now and then.



Love. I want to love Jesus with all of my heart, soul, mind, and strength. I want to love others (friends, family, strangers) as He loves me.


Laugh. I want to laugh more. i'm finding that faith is often spurred by a joyous outlook on life. Maybe that's why Paul said, 'Be joyful always' (1 Thess 5.16). It doesn't mean that sadness will never be a companion on this journey, but I want to keep hope in my heart where ever the road may lead.



Learn. I am discovering that when I live to learn, I truly learn to live. I want to learn from Jesus and His Word, others, my world, and myself. I want to be a curious observer of life and ask more questions. There's so much more to learn.



Lead. I want to follow the leading of Jesus and the well-worn paths of wisdom, so that I may lead my generation in exploring new areas with timeless truths and proven qualities of character.



And if life is The Story, I pray that Jesus is always the author.


I am grateful for the thoughts shared in A Million Miles in a Thousand Years by Don Miller. He helped me see my life as a story, and I hope in the end it is the best kind of story.